Deconstruction is a spiritual and intellectual process of questioning the untenable, irrational, theologically primitive and often unethical dogmatic and doctrinal beliefs we once held as unquestionable.
We consider our community to be post-Catholic, post-Christian and deconstructionist. We reject institutional religion as manipulative, patriarchal and unhealthy.
We reject the notion that what is often called Christianity has anything remotely connected to the spiritual teachings embraced by the early followers of Rabbi Jesus the Nazarean.
We recognise that our refusal to buy into the institutional norms of religion will present challenges for our spiritual community. We find inspiration and clarity in the following excerpt from a reflection written by Jim Palmer, a former Christian minister and apologist, who wrote:
What follows are 15 things the misguided religious establishment doesn’t want you to know:
1. Toxic religion is rooted in fear, especially fear about the afterlife. It leverages the false doctrine of hell to win converts and demand holiness. The fear of God’s disapproval, rejection, abandonment and punishment is hallmark of toxic religion.
2. Clergy have no innate authority. Holding a church leadership position or having a theological degree does not imbue a person with special divine authority or superiority. The terms “anointed”, “called”, or “chosen” or titles such as “pastor”, “priest”, “bishop”, “elder”, “evangelist” or “apostle” do not confer any innate authority on an individual or group.
3. We hold sacred what we are taught to hold sacred, which is why what is sacred to one community is not sacred to another.
4. The stories in our sacred books aren’t history, nor were they meant to be. The authors of these books weren’t historians but writers of historical fiction: they used history (or pseudo history) as a context or pretext for their own ideas. Reading sacred texts as history may yield some nuggets of the past, but the real gold is in seeing these stories as myth and parable, and trying to unpack the possible meanings these parables and myths may hold.
5. Prayer doesn’t work the way you think it does. You can’t bribe God, or change God’s mind through obedience, devotion, or groveling. The underlying theistic premises of prayer are untenable.
6. Anything you claim to know about God, even the notion that there is a God, is a projection of your psyche. What you say about God—who God is, what God cares about, who God rewards, and who God punishes—says nothing about God and everything about you. If you believe in an unconditionally loving God, you probably value unconditional love. If you believe in a God who divides people into chosen and not chosen, believers and infidels, saved and damned, high cast or low caste, etc. you are likely someone who divides people into in–groups and out–groups with you and your group as the quintessential in-group. God may or may not exist, but your idea of God mirrors yourself and your values.
7. Nobody is born into the world with a religious belief system imprinted on their soul. People are born human and are slowly conditioned by narratives of culture, race, religion, gender, nationality, which often divide us from one another and masks what makes us one.
8. Theology isn’t the free search for truth, but rather a defense of an already held position. Theology is really apologetics, explaining why a belief is true rather than seeking out the truth in and of itself. All theological reasoning is circular, inevitably “proving” the truth of its own presupposition.
9. Becoming more religious cannot save us. Religion is a human invention reflecting the best and worst of humanity; becoming more religious will simply allow us to perpetuate compassion and cruelty in the name of religion. Because religion always carries the danger of fanaticism, becoming more religious may only heighten the risk of us becoming more fanatical.
10. Becoming less religious cannot save us. In fact, being against religion can become it’s own fanaticism. Becoming less religious will simply force us to perpetuate compassion and cruelty in the name of something else. Secular societies that actively suppress religion have proven no more just or compassionate than religious societies that suppress secularism or free thought. This is because neither religion nor the lack of religion solely nullifies our human potential to act out of ego, greed, fear, hostility, and hatred.
11. A healthy religion is one that helps us own and integrate the shadow side of human nature for the good of person and planet, something few clergy are trained to do. Clergy are trained to promote the religion they represent. They are apologists not liberators. If you want to be more just, compassionate, and loving, you must do the personal work within yourself, and free yourself from the conditions that lock you into injustice, cruelty, and hate, and this means you have to free yourself from all your narratives, including those you call “religious.”
12. Religious leaders claims that their particular understanding and interpretation of their sacred books should be universally accepted. Religious leaders often say, “My authority is the Bible.” It would be more accurate for them to say, “My authority is what they taught me at seminary the Bible means.” People start with flawed or false presuppositions about what the Bible is, such as: the Bible was meant to present a coherent theology about God or is a piece of doctrinal exposition; the Bible is the inerrant, infallible and sole message/”Word” of God to the world; the Bible is a blueprint for daily living. Too often religious leaders make God about having “correct theology.” There are a lot of unhappy, broken, hurting, suffering, depressed, lonely people in church with church-approved theology.
13. If your livelihood depends on the success of your church as an organization, it doesn’t take a rocket scientist to see that you will mostly define and reward Christianity as participation in church structures and programs. Christian living is mostly a decentralized reality or way of life, not a centralized or program-dependent phenomenon. Church attendance, tithing, membership, service, and devoted participation, become the hallmarks of Christian maturity.
14. Misguided religion teaches that you lack what you need to effectively manage your life morally, meaningfully and fulfillingly. The truth is that you are capable of guiding your own spiritual path from the inside out and don’t need to be told what to do. You naturally have the ability, capacity, tools and skills to guide and direct your life meaningfully, ethically and effectively. Through the use of your fundamental human faculties such as critical thinking, empathy, reason, conscience and intuition, you can capably lead your life. You have the choice to cultivate a spirituality that doesn’t require you to be inadequate, powerless, weak, and lacking, but one that empowers you toward strength, vitality, wholeness, and the fulfillment of your highest potentialities and possibilities.
15. Misguided religious leaders believe and teach that things are best off run by men. Patriarchal religious systems are characterized by misogyny, and rooted in an inadequate and flawed biblical hermeneutic. These attitudes, beliefs and actions have deeply damaged women, and catastrophically the health and vitality of the church.
– Jim Palmer
(Original post: https://www.facebook.com/Nobody.JimPalmer/posts/pfbid028tWHuEWrchu7XuA5aHaKuzXX3urHqLmGgdtPKU6Y2z3Wg71YWCNny5vZ6ppyugwMl )
What We Believe
Our spiritual tradition is diverse and inclusive. There are no shared creeds. Instead, the Contemplative Order of Compassion encourages the free and responsible search for truth and meaning from all sources of inspiration and knowledge.
This means that our members are free to embrace whatever construct, metaphor, archetype or understanding of the “Universal Principle” (Source or Universal Thought) works for them. For some, that means adopting a theistic framework. For others, it may express in more philosophical or metaphysical frameworks.
Shared by all is a commitment to a sacred covenant relationship between one another and in communion with the whole of the cosmos. These nine principles that comprise that covenant are formally expressed as follows:
- We affirm that Energy can neither be created nor destroyed, and is therefore the Ground of Being or Source from which all things manifest and unmanifest is created.
- We affirm the Essential Unity of all manifest and unmanifest phenomena with Source. The truth of this principle becomes clear as we allow our hearts to open and feel our interconnectedness.
- We affirm that there is nothing outside of our Self. In order to have our human experiences, we have created the apparent reality that we are living outside the Oneness; that there are things and people that can affect us without our consent. The truth is that there is nothing outside of us; all that we see is our Self.
- We affirm the inherent worth and dignity of every sentient being in this physical realm and all other realms of existence. Everything we see and feel is a reflection of the state of our own consciousness. Every person we attract into our lives is showing us a perception we hold about ourselves. Every feeling expressed by another mirrors a feeling deep within us. This reflection is a gift, for it allows us to be aware of the beliefs we hold, and the ways we have blocked the free flow of Divine Love through us.
- We affirm that whatever is not love is fear and that fear is the destroyer of our spiritual balance, clarity and awareness.
- We affirm each person’s right of conscience and their free and responsible search for meaning.
- We affirm that the Mystery of Eucharist is the highest form of Spiritual and Personal Communion and Gnosis for a Universal Community to undertake. This sacred truth has long been hidden by institutional religion and the meaning of sacrament has been corrupted to suit a patriarchal and manipulative agenda.
- We affirm our commitment to promote empathy, peace, social justice, environmental sustainability, and intercultural understanding in a world riddled by fear and turmoil.
- We affirm and commit ourselves to abide by the Charter for Compassion, which aims to create compassionate communities where individuals can connect, collaborate, and support each other in their efforts to create a more compassionate world.
